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	<title>Comments on: New Book Defends Hinduism&#8217;s Philosophical Unity &#8211; Indra&#8217;s Net</title>
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	<link>http://www.chakranews.com/new-book-defends-hinduisms-philosophical-unity-indras-net/4148</link>
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		<title>By: Neha Sharma</title>
		<link>http://www.chakranews.com/new-book-defends-hinduisms-philosophical-unity-indras-net/4148/comment-page-1#comment-29002</link>
		<dc:creator><![CDATA[Neha Sharma]]></dc:creator>
		<pubDate>Sat, 15 Feb 2014 13:34:42 +0000</pubDate>
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		<description><![CDATA[Thank You Rajiv Malhotraji for continuing your relentless work for fighting Dharma n Indian philosophy in this global arena of Intellectual Kurukshetra!!! Thank You once again!]]></description>
		<content:encoded><![CDATA[<p>Thank You Rajiv Malhotraji for continuing your relentless work for fighting Dharma n Indian philosophy in this global arena of Intellectual Kurukshetra!!! Thank You once again!</p>
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		<title>By: Sybil Z. Hayden</title>
		<link>http://www.chakranews.com/new-book-defends-hinduisms-philosophical-unity-indras-net/4148/comment-page-1#comment-28997</link>
		<dc:creator><![CDATA[Sybil Z. Hayden]]></dc:creator>
		<pubDate>Fri, 24 Jan 2014 18:28:59 +0000</pubDate>
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		<description><![CDATA[Yelle is right when he says that, “Every tradition is in fact an amalgam, and retains the traces of its composite origins.” But he is wrong when he argues against my use of common features such as integral unity and embodied knowing, calling these “a thoroughly modern and homogenized ideal of Hinduism drawn from certain aspects of Vedånta philosophy and Yoga.” His concern about homogenization would have been legitimate if Being Different had proposed an integration of all Dharma traditions into a single new tradition. This is simply not my goal. Looking for commonality as a standpoint from which to gaze at a different family does not require us to relinquish the internal distinctiveness among the members of either family.]]></description>
		<content:encoded><![CDATA[<p>Yelle is right when he says that, “Every tradition is in fact an amalgam, and retains the traces of its composite origins.” But he is wrong when he argues against my use of common features such as integral unity and embodied knowing, calling these “a thoroughly modern and homogenized ideal of Hinduism drawn from certain aspects of Vedånta philosophy and Yoga.” His concern about homogenization would have been legitimate if Being Different had proposed an integration of all Dharma traditions into a single new tradition. This is simply not my goal. Looking for commonality as a standpoint from which to gaze at a different family does not require us to relinquish the internal distinctiveness among the members of either family.</p>
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